Every book in the Bible uniquely matches a chapter in the book of Isaiah. The rest of this page offers a sampling of those matches with brief explanation so you can learn how this idea works.
If you've ever played the children's game Memory the process for matching the books of the Bible with the chapters of Isaiah works the same.
Memory is a deck of picture cards. Every card in the deck has a matching card. To play you shuffle the cards and place them face down. The first player turns over two cards. If the cards match he/she keeps them and gets another turn. If the cards do not match they are placed face down again and the next player goes. The game continues until all the cards are matched.
In the realm of the Bible the deck of memory cards are the books of the Bible and the chapters of Isaiah. Each book in the Bible has content that uniquely matches a chapter in Isaiah. The outcome of simply matching books and chapters is a book order defined by scripture. Such a book order is unique and akin to an inspired book order.
The best way to understand how the books and chapters match is to simply run through as many examples as we can squeeze into this introduction. You'll soon have a taste for how this works.
Exodus is the story of "exiting" Egypt and meeting with Yahvah at Mt. Sinai to receive the call, the law and build the tabernacle, God's portable house. The pivotal chapter in the book is probably the point when the Israelites arrive at Mt. Sinai after crossing the Red Sea.
2 Exodus 19:1-2
1In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
2For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
The rest of Exodus 19 states that Israel was chosen from the nations of the world to be a priest to the nations of the world. Then in Exodus 20 the Ten Commandments are given. By Exodus 25 the book focuses on the process of building Yahvah a tabernacle with a brief pause for the golden calf debacle.
Isaiah 2 begins with a well known passage that hits all the high-level themes in the book of Exodus. Here's an excerpt from the longer passage.
13 Isaiah 2:2-3
2And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
The "mountain" is clearly present in this quote as is the "law" and the "house of God," all themes from the book of Exodus. Much of the rest of Isaiah 2 also matches themes from Exodus including the golden calf story. On the strength of these several correlations, Isaiah 2 and Exodus are a strong match.
Lamentations is the book in the Bible about crying. It's even named as such. And when you read Lamentations it's clear how sad the captivity of the Jews and the destruction of Jerusalem was. Lamentations even equates the taking of people from Jerusalem to Babylon as falling from heaven to earth (Lamentations 2:1). The opening verses of Lamentations reveal the tone of sadness present throughout the book.
15 Lamentations 1:1-2
1How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
2She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
Of the 66 chapters in Isaiah one is an amazing match to Lamentations simply because it uses every possible adjective for lamenting one could imagine. It's also a match to Lamentations because the crying, weeping, howling and wailing of Isaiah 15 is over captivity.
13 Isaiah 15:1-3
1The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
3In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
All of Isaiah 15 plays to lamenting in some form or another. No other chapter in Isaiah so thoroughly deals with this behavior just as no other book in the Bible so thoroughly displays utter sadness like Lamentations. For this reason Isaiah 15 and Lamentations are a strong match.
Micah is an interesting character and one who does some mourning of his own. His book begins with a prophetic vision of Yahvah leaving his place in heaven to destroy Samaria and Jerusalem because of their persistent sin. Micah's response to this vision may surprise you.
20 Micah 1:8
8¶Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
As strange as Micah's response of going naked may seem to many of us he's not the only prophet to respond to an invading army in this way. Isaiah does the same thing as recorded in Isaiah 20.
13 Isaiah 20:1-2
1In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
There are a couple other stories of nakedness in the Bible, like Saul's, but none that work like Micah and Isaiah's. Only Micah and Isaiah share the similarities of 1) being writing prophets 2) who go naked 3) when the Assyrians 4) invade. With these similarities in both Isaiah 20 and Micah we have a unique match.
Psalms is the song book of the Bible. Every chapter in Psalms is a song. No other book in the Bible is completely songs, though a few have a song here or there. Here's an excerpt from Psalm 118.
26 Psalms 95:1-2
1O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.
2Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
Just at Psalms is the song book of the Bible, Isaiah 26 is the song chapter of Isaiah. No other chapter in Isaiah is a song though a couple chapters have short songs or reference songs. Isaiah 26 even begins by saying "this is a song" just so we don't miss the fact.
13 Isaiah 26:1-2
1In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
2Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Reading through the rest of Isaiah 26 you'll notice it is similar to Psalms both in terms of it's style and content. Psalms has a definite style as does Isaiah, but Isaiah 26 reads more like Psalms than Isaiah. Given the similarity of style in Isaiah 26 and Psalms and the fact that Isaiah 26 is to Isaiah like Psalms to the Bible these are a strong match.
If you search the Bible for the word "leviathan" you'll discover it's a low occurrence word that appears in Isaiah 27, Psalm 74, Psalm 104 and Job 41. The Job passage is the longest and most familiar.
27 Job 41:1-8
1Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
2Canst thou put an hook into his nose? or bore his jaw through with a thorn?
3Will he make many supplications unto thee? will he speak soft words unto thee?
4Will he make a covenant with thee? wilt thou take him for a servant for ever?
5Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
6Shall the companions make a banquet of him? shall they part him among the merchants?
7Canst thou fill his skin with barbed irons? or his head with fish spears?
8Lay thine hand upon him, remember the battle, do no more.
Here's the Isaiah 27 leviathan reference.
13 Isaiah 27:1
1In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
First note that Isaiah provides the answer to Yahvah's rhetorical questions to Job. Job cannot control leviathan, but Yahvah can and will. The question remains, however, whether Psalms is a better match to Isaiah 27 than Job.
The answer is simply that Psalms is not particularly known for it's two short references to leviathan and Psalms as a book of songs is a natural match with Isaiah 26 as we discussed above. With Psalms confidently paired with Isaiah 26 we are free to match Job, with it's well known leviathan passage, to Isaiah 27, with it's leviathan reference.
Joel is a short book most known for a passage quoted by Peter on the day of Pentecost in Acts 2. Joel has merit beyond just what Peter quotes, but it's amazing to see how often the matches between Isaiah and the books of the Bible play to familiar passages.
Here's the actual passage from Joel that Peter quotes in Acts.
32 Joel 2:28-32
28¶And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come.
32And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.
If you search Isaiah with the word "Spirit" you'll find many references to the Holy Spirit, but only two that relate to an "outpouring" of the Holy Spirit. Those chapters are Isaiah 32 and 44.
Here's the "outpouring" of the Holy Spirit portion of Isaiah 32.
13 Isaiah 32:14-15
14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
If you're familiar with the book of Joel it begins with the problem of famine. In fact most of Isaiah 32 matches Joel on the subject of famine. But note how the Isaiah 32 quote relates the "outpouring" of the Holy Spirit to water that makes the field fruitful and fixes the problem of famine. Of the two chapters in Isaiah that deal with the "outpouring" of the Holy Spirit Isaiah 32 matches the secondary problem of famine so clear in the book of Joel.
Acts is the famous story of Pentecost and the outpouring of the Holy Spirit in the New Testament. The Holy Spirit is mentioned throughout the Bible and "poured out" in other places besides Acts, but Acts is the highest occurrence place of this type of event and the Pentecost story at the start of Acts is the definitive case.
The Pentecost outpouring was so important Jesus mentioned the event several times beforehand. One occasion is recorded at the beginning of Acts.
44 Acts 1:8
8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.
Jesus said the Holy Spirit would "come on" his followers so they could "witness" to him, that is tell others about their encounter with Jesus. Isaiah 44 also has an outpouring of the Holy Spirit for the purpose of witnessing.
13 Isaiah 44:1-8
1Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
4And they shall spring up as among the grass, as willows by the water courses.
5One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
6Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.
7And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
8Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
With the passages of Isaiah 32, Joel, Isaiah 44 and Acts linked via Peter's quote on Pentecost, the four probably form a context for understanding Pentecost.
In Philippians 2 there is a beautiful song that tells the story of Jesus leaving heaven for earth, followed by his death on the cross, and ultimately his ascension/exaltation to heaven as master of all. The climax of this song/story is the realization that every knee will bow to Jesus' rule and every tongue confess that he is Lord.
45 Philippians 2:9-11
9Wherefore God also hath highly exalted him, and given him a name which is above every name:
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Though most Bibles don't treat these few verses as a direct quote, the inspiration behind these verses is clearly from Isaiah 45.
13 Isaiah 45:23
23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
It's amazing how often in this study through Isaiah that Yahvah and Jesus are combined. We saw that Isaiah 44 refers to the outpouring of the Holy Spirit for witness to Yahvah while Acts is clearly about the outpouring of the Holy Spirit for witness to Jesus. Here in Isaiah 45 every knee will bow and tongue confess to Yahvah and in Philippians every knee will bow and tongue confess that Jesus is Lord. One wonders if the intended meaning of this saying is that "Jesus is Yahvah."
Other places in the Bible clearly state that Jesus is Lord as do other chapters in Isaiah, but the imagery of "every knee bowing" and "every tongue confessing" is a unique match between Isaiah 45 and Philippians.
First Corinthians is a fairly long book as letters go, but there's a subplot in First Corinthians that Isaiah 50 matches. First, here's the short subplot passage about the believer who was rebuked for having a sexual relationship with his mother.
50 First Corinthians 5:1-2
1It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
It's not exactly clear to me whether this man was sexually active with his biological mother or perhaps a step-mother, but either situation is clearly out of bounds for a confessing believer as in either case the woman is another man's wife. Perhaps the woman was his biological mother, though, because Paul says even the pagans don't behave this way. Whatever the specific problem the solution is to send the man away from the fellowship of believers in Jesus.
Isaiah 50 starts with an interesting dialogue between Yahvah and a man whose mother was given a certificate of divorce and "sent away." In fact Yahvah seems to say that the man himself was also "sent away" just like in First Corinthians.
13 Isaiah 50:1
1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
There's mention of sexual immorality in other books of the Bible, and Leviticus outlaws a sexual relationship between a mother and son, but First Corinthians is the only place where we have a story about this problem. So too, Isaiah has sexual immorality issues in a few places, but only Isaiah 50 has this son/mother thing where they are "sent away" like First Corinthians talks about. On these grounds we have a unique and strong match between Isaiah 50 and First Corinthians.
First Timothy is the personal letter Paul wrote his apprentice Timothy. He outlines various issues pertinent to Timothy's role as a young leader and in particular Paul lays out the prerequisites to spiritual leadership as an elder. Here's the passage on eldership.
56 First Timothy 3:1-7
1This is a true saying, If a man desire the office of a bishop, he desireth a good work.
2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4One that ruleth well his own house, having his children in subjection with all gravity;
5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
As you can see the list of prerequisites for service as an elder are long and fairly steep. I would argue more so than we even realize, but that's a topic for another time. Isaiah 56 matches the book of First Timothy, though in an opposite of sorts. Here's what Isaiah 56 has to say about the elders or "shepherds" of Israel.
13 Isaiah 56:10-12
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
The "watchmen" or "shepherds" of Isaiah 56 are adjectives for the "elders" of First Timothy and therefor a match. Isaiah 56 also matches at least a subset of the prerequisites listed in First Timothy. Isaiah 56 mentions drunkeness and greed in particular. In the case of First Timothy drunkards should not be elders while in Isaiah 56 elders are drunkards. Many of the matches between books of the Bible and chapters are opposites, so I have no problem considering Isaiah 56 and First Timothy a strong match.
I've saved one of the most interesting matches for the final example. It holds that if each chapter in Isaiah matches a book in the Bible, one of those chapters matches the book of Isaiah itself.
I'm told mathematicians calls this kind of structure a "fractal" and that computer programmers will recognize this as "recursion." Whatever the term we use to describe the behavior it's clear the Bible is self-referencing in interesting ways.
The Bible is recursive when it uses one of it's books, Isaiah, to establish the order of it's books. Isaiah is recursive when one of it's chapters is about itself. In essence you could treat Isaiah 13 as a miniature Bible. Odd to think this way at first, but it appears to be normal in the Bible.
Okay, on to the question of why Isaiah 13 and Isaiah match. The strongest evidence is the way the two passages begin. Here's the opening line of Isaiah.
13 Isaiah 1:1
1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Note the pieces of this opening. 1) Isaiah 2) the son of Amoz 3) sees a vision 4) about Judah and Jerusalem. Now look at the start of Isaiah 13.
13 Isaiah 13:1
1The burden of Babylon, which Isaiah the son of Amoz did see.
Depending on what translation you read the word order may change or the exact vocabulary may shift around, but the same four pieces from the opening of Isaiah are present in the opening of Isaiah 13. 1) Isaiah 2) the son of Amoz 3) has an oracle 4) about Babylon. The only difference is the substitution of "prophecy" for "vision" and "Babylon" for "Judah and Jerusalem."
There is a similar opening at Isaiah 2, but it lacks component 3), a reference to a "vision" or "prophecy," and Isaiah 2 strongly matches the book of Exodus, which we covered earlier. So the identical literary style of Isaiah 13 and Isaiah, and the fact no other book in the Bible or chapter in Isaiah opens the same, makes Isaiah 13 and Isaiah a strong match.
You are probably developing a pretty good feel for how the chapters and books match. We've seen that sometimes there is more than one book that is a candidate for matching a particular chapter and only by matching both books to the best chapters in Isaiah are we able to continue confidently. We've seen that sometimes books and chapters triangulate, such as the "outpouring" theme in Isaiah 32 and 44 and in Joel and Acts. We've seen that sometimes a book will quote it's matching chapter, but that is not always proof of a match. We've also seen how the Bible is recursive about Isaiah and Isaiah 13.
In the reports for each chapter-book pair on the following pages you'll notice there are typically multiple matches between each chapter and book pair. For space I've limited the above examples to only one match so you could get a broad feel for the strategy. In the individual reports there's room to delve in deeper to all the known matches between each chapter-book pair. Enjoy!
To begin reading the individual reports click the Next >> link in the footer.